Dhimmis

Hierofanias e territorialidades do cristianismo copta em uma época de transição: a vita do Patriarca Benjamin de Alexandria (622-661)

Coptic Studies / Memory Studies / Coptic History / Islam and Christianity: relations and exchange of ideas / Early Islamic History / Geography of Religion / Roman, Byzantine, Early Arab Egypt / Islam and Christianity / Dhimmitude / The politics of memory and the memories of politics / Early Islamic expansion and conversion processes / Early Islamic Egypt / Dhimmis / Miaphysitism / Dhimma / Patriarchate of Alexandria / Memory and Space / Byzantine Egypt (7-8th Centuries) / Hierophanies / Space and Memory / Coptic Church / Geography of Religion / Roman, Byzantine, Early Arab Egypt / Islam and Christianity / Dhimmitude / The politics of memory and the memories of politics / Early Islamic expansion and conversion processes / Early Islamic Egypt / Dhimmis / Miaphysitism / Dhimma / Patriarchate of Alexandria / Memory and Space / Byzantine Egypt (7-8th Centuries) / Hierophanies / Space and Memory / Coptic Church

Duas conjuras: religião e política em um episódio da vida do Patriarca Agatão de Alexandria (c.670)

Political Violence and Terrorism / Coptic Studies / Muslim-Christian Relation / Muslim-Christian Relations / Dhimmitude / Violencia Política / The Melkites / Medieval Muslim Christian Relations / non-Chalcedonian Christianity / Christian-Muslim Relations / Dhimmis / Historia Política / Egypt, political history / Christological Controversy / Coptic Arabic Studies / Anti-Chalcedonianism / Coptic Church / Violencia Política / The Melkites / Medieval Muslim Christian Relations / non-Chalcedonian Christianity / Christian-Muslim Relations / Dhimmis / Historia Política / Egypt, political history / Christological Controversy / Coptic Arabic Studies / Anti-Chalcedonianism / Coptic Church

Ritos de humilhação: al-Qasim ibn Ubaydallâh e os cristãos coptas (734-741)

Hagiography / Historiography / History and Memory / Political Violence and Terrorism / Political Violence / Coptic Studies / Memory Studies / Social and Collective Memory / Cultural Memory / Egypt / Collective Memory / Umayyads (Islamic History) / Muslim-Christian Relation / Coptic History / History of Historiography / Religious History / Muslim-Christian Relations / Christian-Muslim Dialogue / Jewish-Christian-Muslim relations in the Middle Ages / Coptic Monasteries / Islam and Pluralism, Christian-Muslim Relations / Medieval Egypt / Dhimmitude / medieval history of Egypt / Violencia Política / Comparative hagiography / Medieval Muslim Christian Relations / non-Chalcedonian Christianity / Hagiografia / Historiografía / Christian-Muslim Relations / Dhimmis / Historia Política / Coptic-Arabic and Muslim-Arabic Historiography / Dhimma / Dhimmi / Early Christian Muslim Dialogue / Medieval Hagiography / Coptic Arabic Literature / Coptic Arabic Studies / Interactions Between Medieval Christians and Muslims / Egypt Medieval Society / Coptic Church / Coptic Studies / Memory Studies / Social and Collective Memory / Cultural Memory / Egypt / Collective Memory / Umayyads (Islamic History) / Muslim-Christian Relation / Coptic History / History of Historiography / Religious History / Muslim-Christian Relations / Christian-Muslim Dialogue / Jewish-Christian-Muslim relations in the Middle Ages / Coptic Monasteries / Islam and Pluralism, Christian-Muslim Relations / Medieval Egypt / Dhimmitude / medieval history of Egypt / Violencia Política / Comparative hagiography / Medieval Muslim Christian Relations / non-Chalcedonian Christianity / Hagiografia / Historiografía / Christian-Muslim Relations / Dhimmis / Historia Política / Coptic-Arabic and Muslim-Arabic Historiography / Dhimma / Dhimmi / Early Christian Muslim Dialogue / Medieval Hagiography / Coptic Arabic Literature / Coptic Arabic Studies / Interactions Between Medieval Christians and Muslims / Egypt Medieval Society / Coptic Church
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