“DÀSHUI”: considerações sobre a virtude da água e seu papel na construção do pensamento religioso chinês

“ !"#$%”: CONSIDERAÇÕES SOBRE A VIRTUDE DA ÁGUA

“DÀSHU%”: considerações sobre a virtude da água e seu papel na construção do pensamento religioso chinês “DÀSHU ”: consideration about the virtue of water and its role in the construction of chinese religious thought

Rodrigo Wolff Apolloni(*) !"#$%&' ()#*' +,,,-&' .' #/' 012' 01$2' 343/35612' 7#3' 81/9:3/' *' 9*$2*)3/' 5*6#;*4' 012' 8"$53232*'9*;*'*')P5323'0*2';34$)$:32'8"$532*2'3'9*;*'1'9352*/3561';34$)$121' 8"$5P2&'7#3'.'94*2/*01'H#50*/356*4/3563'934*'93;839QJ1'012'8$8412'0*'5*6#;3R*, PALAVRAS-CHAVE: G31);*H$*' 0*' I34$)$J1,' I34$)$:32' S"$532*2,' @*1M2/1,' S15H#8$15$2/1,'T36(H1;*2'0*'=)#*, ABSTR ACT In this article, the author investigates elements of the Geography of Religion in Chinese religiosity from a glimpse of the metaphorical use of water in Confucian and Taoist writings. The goal is to show how environmental factors may have contributed decisively to the genesis of Chinese religions and the Chinese religious thought, which is fundamentally shaped by the perception of the cycles of nature. KEYWORDS: Geography of Religion. Religions. Chinese Taoism. Confucianism. Metaphors of Water.

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INTERAÇÕES - Cultura e Comunidade / Uberlândia / v. 5 n. 7 / p. 59-72 / jan./jun. 2010

61

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INTERAÇÕES - Cultura e Comunidade / Uberlândia / v. 5 n. 7 / p. 59-72 / jan./jun. 2010

63

Rodrigo Wolff Apolloni

e violência da enxurr*0*-'3'/32/1'1'/1>$/3561'03');#912'"#/*512'+81/1'1' 3e.;8$61-'5J1'.'exclusivo de L"ozi; ele é 81/9*;6$4"*01&'91;'3e3/941&'91; S'5'u& 3/' l!5)'W"%'+ @(6$8*2'T$4$6*;32%&'1K;*'/*$2'815"38$0*'51'N8$03563'81/1' A' A;63'0*'G#3;;*%-17'3'6*/K./'91;'*#61;32'81/1'S15Hj8$1'+ᏍኵᏊ&'q(5)H'z&-'3' TP58$1,'r*43'1K23;>*;'7#3&'9*;*'12'*56$)12'8"$53232&'5J1'"*>$*'0$H3;35Q*'2$)5$H$8*6$>*'3/';34*QJ1'*1'#21'03 Ỉ +2"#&-'9*;*'$0356$H$8*;'*'2#K26s58$*' ()#*%'1#' 1'9;$58$9*4'81563e61'51'7#*4'34*'*9*;38$*'h'1'012';$12,' E1'1$6*>1'3'51'2396#*).2$/1'1$6*>1'012'1$6356*'3'#/'>3;212'01' bg1' b.'f!5)%&'t"1R$'*H$;/*'7#3'1'/*$1;'K3/'0*'>$0*'+ ୖၿ%&' 2"g5)2"g5%-'.'23/34"*563'g'()#*'+ ⱝỈ%&' ;#~2"#&%-< A água beneficia a tudo e não é rival de nada. Ela permanece nos baixios desprezados por todos. Do Caminho ela está bem próxima. (verso 08) Nada no mundo é mais flexível e mais fraco do que a água. Mas para atacar o duro e o forte, nada a sobrepuja. Nada pode tomar seu lugar. Que a fraqueza vence a força E a flexibilidade vence a dureza Não há ninguém sob o Céu que não o saiba, Embora ninguém o possa praticar. (verso 78)18

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19

64

INTERAÇÕES - Cultura e Comunidade / Uberlândia / v. 5 n. 7 / p. 59-72 / jan./jun. 2010

“ !"#$%”: CONSIDERAÇÕES SOBRE A VIRTUDE DA ÁGUA

>356;3%'F'“Pelo fato de escorrer sempre para o mais baixo, ela é aquilo para o qual todo o resto conflui, evocando assim a imagem do Vale” + !"#$&'_``Z*'0$221'326('5*'H$)#;*'01'$/93;*01;'w#&'1'G;*503'+኱⚷&'bgFw#-&'H#50*01;'0*'23/$4350(;$*'b$5*26$*'€$*'+ኟᮅ&'e$g'8"(1&'__`['*,S,'h'Xmaa'*,S-,'^43'.' 815"38$01'91;'2#*'351;/3'0$4$)P58$*'3&'9;$58$9*4/3563&'91;'63;'8156;14*01'*2' $5#50*Q:32'5*'K*8$*'01'I$1'A/*;341'*'9*;6$;'03'#/'2$263/*'03'8*5*$2'81526;#M01'3/'6;3R3'(;0#12'*512'03'6;*K*4"121,'A1'2#K/363;'*2'()#*2'3';326*K34383;' #/'37#$4MK;$1'3293;*01'0*'5*6#;3R*22&'343'*48*5Q1#'1'26*6#2'03'"3;L$'8$>$4$R*01;' +O#561'81/'w(1'3'!"5&'w#'H1;/*'*'6;M*03' !%5'C#(5)%'h' ୕ⓚ%'F'1#' @;P2' I3$2'!(K$12%-23'F'3'6*/K./'03'0$>$50*03'+W$),'`X-24. ^/'2#*'*5(4$23&'81/1'O('1K23;>*01&'A553'S"35)'6*/K./';32)*6*'*';34*QJ1'356;3'*'()#*'3'1'>*43'+㇂&')#-&'343/3561'7#3'2$/K14$R*'1'86i5$81&'1'>356;3' '^/'8"$5P2&'*'@31;$*'012'S$581'^43/35612'.'815"38$0*'81/1'“W xíng” (“஬⾜”)

20

!"#$ % &'()*+$ ,%--#.( /%*(- (- 01'/#*+- 2#+ ,+'31/+3 ( #3 4+'51 %'6()17(' % 3#)*%8 9888: ; ?+'@%''+# + 3+*1# (- A B%)/()C(-$ %- A D1%- + %- A ?E)/()%-$ ,'+,('()*% % -%=%$ 2#+ +)F13 -+ ,G*+ @#=/10('$ %# -+H($ 2#+ F%1 *101*1*% +3 @(3,%-$ %- 2#(1- +'(3 quadrados e divididos em 9 quadrados8